Selasa, 30 Agustus 2011

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File Size: 27779 KB

Print Length: 366 pages

Publisher: CRC Press; 1 edition (October 29, 2014)

Publication Date: October 29, 2014

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B00OKUG3AW

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I've just read Kratom and Other Mitragynines: The Chemistry and Pharmacology of Opioids from a Non-Opium Source, ed. by Robert B. Raffa. In the preface, Professor Raffa explains the book evolved from an elective course taught at Temple University School of Pharmacy, and is a collection of essays by experts in various fields (chemistry, biology, pharmaceutics, forensic toxicology, etc.).First of all, this is a valuable book, and my only real criticism of it is that it is priced much too high. Perhaps the hardback needs to be so expensive, but why can’t the e-book be a reasonable price?Also, I didn't have the background to understand all of the essays. I found myself looking up terms every couple of minutes while reading. Many of the essays are descriptions of the chemical and biological elements of kratom, and I pretty much skipped these, as they were very dense reading, and I was more concerned with the way kratom functioned as a drug.Short Review:Kratom has enough opioid properties that it should be classified as an opioid, albeit a new one. Kratom has significant pain-relieving properties. It also seems to suppress coughs, has some anti-depressive properties, and can produce euphoria at high doses. It does suppress breathing but less so than classic opioids. It also causes much less constipation. It seems to be less toxic than classic opioids, as there are no verified reports of it acting alone to cause deaths. There are anecdotal reports, and worry, that it can cause dependence and addiction. Most of the chapters call for more research to be done.Notes from the Chapters I Read:Chap 2Makes the case that kratom can be classified as an opioid. Has two alkaloids—mitragynine (MG) and 7-hydroxymitragynine (7-OH-MG)—that show binding affinity for opioid receptors. Also shows pain relief, miosis (constriction of pupils), constipation, respiratory depression, and tolerance. Also, when an alkaloid is injected into mice, and then an opioid antagonist (blocks opioid action) is also injected, the mice show signs of opioid withdrawal.A non-opioid property is that very high doses injected into rodents did not seem to poison them. No evidence of toxicity was found. In addition, the compounds in kratom “appear to produce less emesis (vomiting) and respiratory depression than does codeine, although much more detailed investigation is needed.”The chapter concludes by asserting that “these alkaloids are a novel (or at least distinct) class of opioids. It appears that biodiversity has provided an alternative natural source of opioid compounds.”Chapter 13Points out that the pain-relieving effects of kratom cannot be explained by just the MG alkaloid, which is less potent than morphine. The 7-OH-MG alkaloid (small amount present in kratom) produces the strongest pain-relieving effect, maybe ten times stronger than morphine. The chapter urges more research into all of the alkaloids in kratom, concluding that “unknown ancient treasures are still hidden in the Thai traditional medicine M. speciosa, and we should hunt for them.”Chapter 14Compares the non-pain relieving aspects of kratom and other opioidsBoth inhibit coughs. They were “equipotent.”Both produce respiratory depression, but kratom’s effect is milder.Euphoria: the authors note that kratom users report that a high dose of kratom is needed to produce euphoria and they speculate there is some compound in kratom that blocks euphoria at low doses.Animals didn’t show as marked a preference for places where they received kratom, as they did for places where they got other opioids. Authors concluded the kratom extract used either did not have a sufficiently high concentration of active compounds, or that it contained some compound that blocked its effects.They found some antidepressant activity in kratom.Chapter 15There is a discussion on opioid-induced constipation here. They found that morphine and the 7-OH-MG alkaloid in kratom slowed the travel of food through the large intestine to the same degree. However, since 7-OH-MG is ten times more potent than morphine for pain relief, you would need ten times less 7-OH-MG and therefore constipation would not be such a problem. When the MG alkaloid is compared to morphine and codeine as far as causing constipation, it was found that MG didn’t slow the food down nearly as much as morphine and codeine. So both of the pain-reducing elements in kratom cause less constipation than traditional opioids. The authors present this as a “possible clinical benefit, as opioids are commonly associated with constipation.”Chapter 16The authors quote fragments from postings by kratom users to a site called Erowid. Most of the quotes are from people trying to use kratom to detox from harsher opioids, or to feel euphoria, or to manage chronic pain. There was also some discussion of withdrawal symptoms. The authors also publish what they say is a “small number” of people who feel they may have caused themselves temporary liver or gall-bladder problems by using kratom.Chapter 18This is a long chapter detailing “adverse effects and toxicity” of opioids from the poppy plant—not kratom.Chapter 19This is on the “Toxicology of Mitragynine and Analogs.”The chapter begins by pointing out that “To date, there have been no reports of fatal overdose of kratom per se. If there are such occurrences, they are probably the result of kratom products contaminated with synthetic adulterants.”Most of the studies are with animals. One interesting thing found was that the Mitragynine content in the kratom extracts vary significantly by geographic origin. So the kratom in Thailand reported a higher mitragynine content than an extract from Malaysia.The researchers tested the safety of MG by giving higher and higher doses to the rats. They concluded that it was only at the highest doses that any liver or kidney damage was found, and even then, “there were no significant effects of other biochemical parameters, such as cholesterol, triglycerides, total protein, creatinine, albumin, alkaline phosphates, or glucose levels.”There don’t seem to have been any studies on humans but “despite informal and unsupervised widespread use of kratom, there are no reports of mortalities after ingestion of kratom alone, even after chronic and high-dosage consumption, but serious adverse reactions have been reported in several cases.” The cases referred to involve people who took adulterated kratom products, or mixed kratom with other substances. The chapter concludes by calling for more studies, so the “risk-benefit” equation for kratom can be more fully known.One interesting point that came up in this chapter is that MG is a “poorly water-soluble drug . . . and has an acid-degradable nature.” That must be why it seems to dissolve in orange juice but not in water.Chapter 20This chapter is really looking ahead, to talk about what kinds of studies should be done. It recommends animal studies to see the abuse potential of the alkaloids in kratom. This chapter was very difficult to read, but I think it essentially said that pain-relieving properties have been established so now studies should focus on the dangers of the drug. It concludes that “many strides . . .have been made . . . regarding its potential therapeutic uses as an analgesic, anti-inflammatory agent, and muscle relaxant.” It also concludes that kratom can produce tolerance and physical dependence. It asks for studies “to assess the positive reinforcing and drug-seeking effects of mitragynine and drug discrimination assays to assess mechanistic similarities between mitragynine and prototypic drugs of abuse.”Chapter 21The author of this chapter, Professor Aziz Zoriah from the University of Malaya in Malayasia, gives the background of kratom. It was exclusive to Southeast Asia until around 1990, when the Internet made it easy to order. In Southeast Asia it is widely used, mostly as a stimulant to increase work production and treatment for opioid withdrawal symptoms. He cites a Malaysian study and a Thai study that both show a large percentage of the users reported they had trouble stopping. Professor Zoriah thinks this is because kratom is so easily available there, and so cheap, that users regularly take large doses. Along with all of the other researchers, he calls for more substantive research to be done on this drug.Final Thoughts:This is clearly a drug that needs to remain legal. It has many medical uses and has not caused one death yet—as opposed to alcohol, which new research shows causes an average of six deaths every day.

The title says it all. I am working on a Ph.D. in a pharmacology-related field and wanted to write a research proposal on mitragynine. This book was an incredible investment for that purpose. It is somewhat specialized, although a determined average reader could reap plenty of benefit from it. Citations and references are thorough and extremely helpful. Great book, through and through.

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Kamis, 18 Agustus 2011

Posted by jeremygertiebridget on Agustus 18, 2011 in | No comments

Download The Atom in the History of Human Thought

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The Atom in the History of Human Thought

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The Atom in the History of Human Thought


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The Atom in the History of Human Thought

Amazon.com Review

What's the matter? This was no trivial question for Democritus, generally considered the father of the atom. Like his fellow philosophers in ancient Greece, he was gravely concerned with discovering the nature of the universe through reason and argument, and hence wanted to understand the basic composition of material things. His postulate, that there are minuscule, indivisible units of matter, was revolutionary and resisted by many scientists until the early 20th century. The late Dr. Bernard Pullman, former professor of quantum chemistry at the Sorbonne, presents a challenging, broad-ranging history of this seemingly simple idea in The Atom in the History of Human Thought. The language is remarkably clear, thanks in part to the translation of Axel Reisinger; there are no awkward phrasings or unfamiliar idioms to puzzle the reader. Instead we are told the life story of an idea, one so basic to our modern understanding of the world as to seem almost obvious. But, as Pullman shows us, it was not only resisted but actively suppressed for centuries. From the often-bizarre notions of the ancients (could the universe really be made only of water?) to the equally bizarre concepts of modern atomic theory (is your chair really composed almost entirely of empty space?), with occasional forays into the science of the Islamic and Hindu worlds, he shows many attempts to answer the most fundamental question in science and philosophy. With such a long and controversial history, it's little wonder that we still haven't set matter straight. --Rob Lightner

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"Under the guise of tracing the ever-changing fate of atomism from antiquity to our time, Professor Pullman reveals the fascinating story how a key concept of modern science gradually emerged out of an intense interplay between physical science, philosophy, theology, and personal presuppositions. An engrossing and civilizing work."--Gerald Holton, Mallinckrodt Professor of Physics and Professor of History of Science, Harvard University"Bernard Pullman has given us a precious parting gift: a finely wrought and readable account of the greatest of human discoveries--the coaxing out, through deep thought and ingenious experiment, of the nature of atoms."--Roald Hoffman, Professor of Chemistry, Cornell University

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Product details

Hardcover: 403 pages

Publisher: Oxford University Press; 1st edition (January 15, 1998)

Language: English

ISBN-10: 0195114477

ISBN-13: 978-0195114478

Product Dimensions:

6.3 x 1.2 x 9.3 inches

Shipping Weight: 1.6 pounds (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

5 customer reviews

Amazon Best Sellers Rank:

#860,994 in Books (See Top 100 in Books)

could have written this opus on the history of atomic theory AND felt compelled to cite the views of both Nietzsche (the phenomenalist Antichrist) and Marx ("Hadrons of the World Unite"??). To round things out, there's even a quote from Levi-Strauss! To be sure, this is a flawed opus. Published posthumously in 1998 (the author died in 1996), the text has a hurried feel to it, as if compiled from notes by an anonymous editor. As a consequence, the coverage is as uneven as the chapter lengths variable. Chapter 6 ("Principles and Primordial Substances") consists of one very helpful figure with a one-paragraph description, together occupying the better part of a single page. The chapter on "Hindu Atomism" (much touted in the pages of the journal, Science) rightly attribues atomism to the Hindu Nyaya-Vaishisheka school. But it neglects the much more prominent place of atomism in Buddhism (with its doctrine of momentariness), devoting only 1/2 page (of 8 total!) to Buddhist thought. In contrast, the chapter on the 20th century takes up nearly 100 pages. On the whole, Western philosophy fares better; yet the hackneyed phrasing of Whitehead's famous quote about footnotes to Plato--"All of Western philosophy is but a long commentary on the writings of Plato" [p.49]--indicates that the translation leaves something to be desired. Still, the work does have its "moments." Part I on the Greek inception of atomic theory, 4 element theory, Platonic/Pythagorean modifications, and the Aristotelean arch-enemy (of undifferentiated substance and divinely impressed form) is excellent, as is Part IV, which focuses on the scientific developments of the 19th & 20th centuries. The intervening Parts II (the "dark ages") and III (Renaissance to Enlightenment) are tedious and unhelpful litanies of obscure names devoid of historical context. The 7-page chapter on Kant is particularly disappointing (nor does the author seem to recognize the strong similarity with Bohr's views). Ditto the naive comment that "a few philosophers such as Hume occasionally challenged the notion of causality." Had the author not intentionally dodged the fundamental problem of the relationship between "the mathematical structures produced by the human mind with the structure of phenomena of Nature" (p. 291), this book would have been far richer. Instead, like Epicurus, his true motivation is to extol the *moral* value of atomism in an accidental universe without purpose (cf. p. 212), and to debunk the Aristotelean/Catholic notion underlying transubstantiation of the Eucharist (p. 125). This partially explains his not infrequent lapses into Whiggism (cf. pp. 224, 233, 241). Still, there is not another work like this one. And although "the victory of the classical atomic theory proved short-lived...if it had ever materialized [p. 256, sic!]" the unfolding of the atomic vision of the universe, from the pre-Socratics to quantum uncertainty, makes an exhilirating story.

This book provides a nice survey of competing schools of thought, including nonwestern societies such as Hinduism and Islam. Occasionally a paragraph or sentence seems to contradict another nearby, as if the author, editor, and reviewers missed it. These might be resolved but that doesn't help the reader if the solution isn't apparent. After all, we read it to get the scoop, not to add on to our present confusions. Also, there is that maddening habit of providing translations from ancient sources that need further translation despite their appearance in English. This happens when the translator sees no need to stop, think, and either offer the reader something that makes sense or simply avoid the choice of translated material altogether. This habit is widespread and I did indeed expect to see it in Pullman's book too.

Reading The Atom in the History of Human Thought is an enlightening experience to embark upon. Not only does it expouse one of our civilizations most cherished concepts in a stimulating way but helps to convey the excitement of revealing the atom that continues today. From the ancient Greeks to Hegel and Shopenhauer, the book reveals the many people of history who have helped to develop our modern notion of the atom which continues today. However, it does not simply retell the western story of the atom but goes to some measure to entail the ancient Arabics contribution in flourishing this most ancient of ideas. Although a bit tedious in parts, the often tough reading pays off towards the later part of the book when everthying falls into place. In many ways, the book serves to illuminate the many historical figures who have speculated about an indivisible entity who we now unfortunately remember mainly for the mainstream contribution. A tour de force that is worth the effort if you care the read. Highly enriching reading.

This book is an amazingly comprehensive overview of all aspects of atomism. I was quite surprised to see sections on Hindu and Arab atomism, information which I didn't even know had existed. Historical analysis is excellent, although Pullman seems to insert his own opinions inconsistently and sometimes inappropriately, and tends to be (perhaps somewhat unjustifiably) hostile to Christians and the later antiatomists. However, I would recommend this to anyone looking for a precise historical account. Any information that cannot be found in the book itself is referenced in the large Notes (bibliography, footnotes) section.

Excellent overview from pre-Socratic philosphy/chemistry up to modern chemical concepts. Focus is primarily on the conceptual nature of theories and science and how the paradigms shift with new data. I thoroughly enjoy owning this book.

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